Southport : Original Sources in Exploration

Voyage in Lower and Upper Egypt, during the Campaigns of General Bonaparte.

Vivant Denon


Chapter 23:  Valley of the Chariots. - Villages swallowed by the Sand.  -  Conjectures on the Course of the Nile. (p.130)

On the left bank of the Nile, opposite Bénésouef, the Arabian chain lowers, moves away, and forms the valley of the Araba or Chariots, ending in Mount Kolsun, famous for the caves of the two patriarchs of the Cenobites, S. Anthony and S. Paul, the founders of the monastic sect, the creators of this contemplative system, so useless to humanity, and so long respected by deceived peoples. On the ground which covers the two caves in which these two holy hermits inhabited, there still exist two monasteries, from one of which we can see, it is said, Mount Sinai beyond the Red Sea, the mouth of this valley on the Nile side offers only a sad plain, of which only a narrow strip on the edge of the river is cultivated: beyond this strip, we can still see some remains of villages devoured by sand; they offer the distressing spectacle of daily devastation, produced by the continual encroachment of the desert on the flooded ground.

Fig.1: Map showing the location of the Fayum province and features mentioned in the text, including Lake Moeris, several canals, Arsinoe, and the Pyramid of Hilahoun (Detail from Denon 1802 vol.3, plate 1).

Nothing is as sad as walking through these villages, treading on their roofs, meeting the tops of their minarets, thinking that there were cultivated fields, that here trees grew, that here again men lived. , and everything has disappeared; around the walls, within their walls, silence everywhere: these silent villages are like the dead whose corpses terrify.

The ancient Egyptians speaking of this encroachment of sands designated it by the mysterious entry of Typhon into the bed of his sister-in-law - incest which must change Egypt into a desert as frightful as the (p.131) deserts which surround it; and this great event will happen when the Nile finds a steeper slope in some of the valleys which border it than in the bed where it now flows, and which it rises every day. This idea, which at first seems extraordinary, becomes probable if we consider the places. The elevation of the Nile, the raising of its banks, made it an artificial canal, which would have already left the Fayoum under water, if the Caliph Jusef had not raised dikes on the old ones, and dug a canal of the branch below Bénésouef, to return to the river part of the water that the overflow pours each year into this vast basin. Without the causeways made to stop the flooding, the great floods would soon turn this entire province into a large lake: this is what almost happened, twenty-five years ago, by an extraordinary flood, in which the river having surpassed the dykes of Hilaon, there was fear that the whole province would remain under water, or that the Nile would resume a route which it is almost obvious that it has already followed in very remote centuries. It is therefore to remedy this inconvenience that a graduated dike was built near Hilaon, where, as soon as the flood has reached the height which waters this province without submerging it, there is a discharge which shares it. the mass, brings in the necessary quantity to water the Faïoum, causes the surplus to drift, and forces it to return to the river through other, deeper channels.

If we therefore dared to venture a system, we would say that, more anciently than the most ancient times of which we have knowledge, the entire Delta was only a large gulf into which the waters of the Mediterranean entered; that the Nile passed at the opening of the valley which enters the Fayoum; that through the waterless river it was going to form the Maréotis, which was its mouth into the sea, as Lake Madier was from the Canopite mouth, and that the lakes of Bérélos and Menzaleh are still from the Sebenitic mouths, Mendeis (p.132) sienna, Tanitic, and Pelusiac; that Lake Bahr-Belamé or the waterless lake are the ruins of the ancient course of this river, in which we find in petrification irrevocable testimonies of overflow, vegetation, and human work, which attest that this soil has been raised by the course of the river, and by this perpetual fluctuation of the sands which always move from west to east; that the Nile, at a certain period, finding a steeper slope to the north than to the northwest, where it flowed, rushed into the gulf that we have just supposed; that marshes first formed there, and then finally the Delta. It would result from this that the first works of the ancient Egyptians, such as Lake Moeris, today Lake Bathen and the first dike, were initially only done to retain part of the overflowing waters, to irrigate them. the province of Arsinoé, which threatened to become sterile, and that, at a later time, Lake Moeris or Bathen no longer received enough water and could no longer water the Faïoum, we were obliged to take the river further high, and to dig the Jusef canal, which undoubtedly bears the name of the caliph who carried out this great operation; but at the same time, fearing that in the great floods the Faïoum would be flooded without return, this prince will have at one time raised new dikes on the old ones such as they now exist, and had the two canals of Bouche and of Zaoyé, to bring the excess water into the river.

Observations on the leveling and on the work of the Egyptians at various times, exact plans and maps, will perhaps one day be the result of a quiet possession: they will establish certainties in place of systems; they will show to what extent the Egyptians have always been concerned with the regime of waters, and how much even, in the centuries of ignorance, they have still preserved intelligence in this part. After that, if the Nile continues to press on its right, to grow, it will (p.133) as it already does, the branch of Damietta at the expense of that of Rosetta; if he abandons the latter as he has already done with that of the waterless river, and then that of Canopus; if it finally leaves the lake of Berelos to flow entirely into that of Menzaleh, or to form new branches and new lakes in the eastern part of Pelusium; if finally nature, always stronger than anything that can be opposed to it, has condemned the Delta to become an arid soil, the inhabitants will follow the Nile in its march, and will always find on its banks the abundance that brings with it everything, its beneficial waters.


Chapter 24: Continuation of the Description of Upper Egypt.- Beauties of Nature. - Fayoum: Conjectures on Lake Moeris. -Pyramid of Hilahoun. -Temple at Qasr Qarun.

First after the departure of Desaix, we went to do reconnaissance, and a tour for the collection of contributions: we visited the villages which border the mouth of the Fayoum, half a league to the west of Bénésouef; we crossed the canal; and, after two hours of walking, we arrived at Davalta, a beautiful village, that is to say beautiful landscape; because in Egypt, when nature is beautiful, it is admirable despite everything that men add to it, and with all due respect to Savary's detractors who become furious with his laughing descriptions. It must, however, be admitted that without industry, nature here itself creates groves of palm trees, under which the orange tree, the sycamore, the oponcia, the banana tree, the acacia, and the pomegranate tree combine; that these trees form groups of the most beautiful mixture of foliage and greenery; that when these groves are surrounded as far as the eye can see by fields covered with already ripe dura (p.134) of sugar cane ready to be harvested, fields of wheat, flax, and clover, which cover the green velvet with green velvet. cracking of the ground as the flood recedes; when, in the months of our winter, we have before our eyes this brilliant picture of the riches of spring which already announces the abundance of summer; it must be said with this traveler that Egypt is the country that nature has most miraculously organized, and that it only needs shaded hills from which streams flow, a government which will bring together its industrious population, and the distance from the Bedouins, to make it the most beautiful and best of all countries.

Plate 8-1: Pyramid of Hilahoun. (Denon 1802 vol.3, plate 8).
"No. 1.—View of the pyramid of Hilahoun, at the entrance to the province of Fayoum, at the end of Bar-Jusef; it was perhaps the pyramid of Menes, if Lake Batheu was the Moeris: a series of rocks cut steeply, perhaps received the efforts of the Nile, if formerly, by the waterless river, it was going to throw itself into the sea by the Maréotis. This pyramid is built of unfired bricks; a limestone construction served as its core."

Crossing the rich country that I have just described, where the eye discovers twenty villages at once, we arrived at Dindyra, where we stopped to sleep. The pyramid of Hilahoun (plate 8-1), located at the entrance to Fayoum, seems from there a fortress erected to command it. Could this be Mendes' pyramid? The Bathen canal, which ends there, is not the Moeris dug by the hands of men, as Herodotus and Diodorus believe? for the lake of Birket-êl-Kerun, which is the Moeris of Strabo and Ptolemy, can only ever be regarded as the work of nature. However accustomed we are to the gigantic works of the Egyptians, we could not convince ourselves that they would have dug a lake like that of Geneva. Everything that ancient historians and geographers have said about Lake Moeris is equivocal and obscure: we obviously see that what they wrote about it was dictated to them by these colleges of priests, always jealous of everything that concerned their country. , and who will have cast a mysterious veil all the more easily over this province as it was removed from the ordinary route; and from there came this lake dug three hundred feet deep, this pyramid raised in the middle, this famous labyrinth, this palace of a hundred rooms, this palace for feeding crocodiles, in short all that is most fabulous in the history of (p.135) men, and all that remains incredible to us in that of Egypt.

But, looking at what exists, we find that there is indeed a Canal, which is that of Bathen, and which was still under water from the flood when we approached it on several occasions. ; that the pyramid of Hilahoun may be that of Mendes, which would have been built at the end of this canal, which would be the Mceris; that Lake Birket-êl-Kerun is only a deposit of water which must have always existed, and whose basin will have been given by the movement of the ground, maintained and renewed each year from the excess of the overflow which waters the Faioum; the waters will have become brackish at the time when the Nile will have ceased to flow through the waterless river valley. The proofs of this system are the local forms, the existence of the bed of a river extended to the sea, its deposits and its encrustations, the depth of the lake, its extension, its mass leaning to the north on a steep chain, which runs from east to west, and drifts northwest to follow down to the valley of the waterless river; finally the lakes of natron, and, more than all this, the chain to the north of the pyramid which closes the entrance to the valley, cut steeply, like almost all the mountains which the current of the Nile still approaches today , offering to the eyes the appearance of a dry river and its destruction.

The ruins found near the town of Fayoum are undoubtedly those of Arsinoé: I have not seen them, any more than those which are at the western tip of the lake, near the village of Kasr-Kerun (fig.2); but I was shown the plan, and it only offers a few rooms, with a portico decorated with a few hieroglyphs [1]. 

Fig.2: Views of an Egyptian Temple located towards the western end of the Lake called Birket el-Qeroun (from Description de l'Egypte, vol. 4, 1809, plate 69, drawn by Jomond.).
"Fig.1. Side view of the temple called Qasr Qeroun, taken from the south side, at sunset....Half a league from the temple, and at the foot of the Libyan range, we see the lake called Birket el-Qeroun,  the remains of the ancient lake of Moeris".

 "Fig. 2. Facade of the temple, seen at night, and drawn from the east side. The monument is supposed to be lit by beautiful moonlight, such as is constantly seen in the climate of Egypt. At the entrance to the temple, we see travelers preparing to enter the building, under the guidance of their guides; to the right is the caravan camp. We can see, on the stones from the demolition, a particular chevron mark ; one of these stones bears a small Greek inscription."




The pyramid of Hilahoun, the most dilapidated of all the pyramids I have seen, is also the one which had been built with the least magnificence; its construction is composed of masses of limestone, which serve as the core of a heap of uncooked bricks: this frail construction, (p.136) perhaps older than the pyramids of Memphis, nevertheless still exists, such is the climate of Egypt is favorable to monuments; what would have been devoured by some of our winters victoriously resists here the destructive weight of a mass of centuries.




Footnotes:

1. [Editor's note:] The Temple of Kasr Kerun was dedicated to the crocodile god Sobek-Ra, the most widely worshipped deity in the Fayoum region. It is a Ptolemaic temple (323 -30 BC) but has not been dated more precisely due to the absence of inscriptions. Built of blocks of yellow limestone, the interior is well preserved with numerous small rooms or chapels. One contains reliefs showing Sobek with the head of a crocodile, as well as one of the Ptolemaic pharaohs, whose name was not preserved.




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