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Travels in Egypt, Nubia, the Holy Land, and Cyprus Henry Light
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Travels in Egypt, Nubia, the Holy Land, and Cyprus, by Henry Light. [14] (Published in 1818 by Rodwell and Martin, New Bond Street, London.)
Part II
Chapter 4. (p.54)
Departure for Philae—Locusts—Sail for Ibrim—Ruins at
Gartaas—Taeefa— Cataracts of Galabshee—Ruins at ditto—Temple at
Garsery—Arrival at Dukkey—Description of temple there—Hailed by an
officer of the Cashief of Deir—Interview with the latter—Arrival at
Deir—Excavations—Narrow escape of the writer—Ibrim—Superstition of
natives.
As Pococke and Denon did not proceed beyond Philae, and Norden, who
ascended as far as Deir, appears rarely to have landed, and does not
give any account of the antiquities of Nubia; and though Mr. Legh's
work contains much valuable information; yet, as the objects described
in it are new, I (p.55) may be excused for entering again on the
subject. I shall therefore relate what I saw in my progress up the Nile
above Philae.
I had to regret that Mr. Hamilton and his companions were not able to
prosecute their researches here. Fortunately I received some
information which was of use to me from Mr. Buckingham, an English
gentleman, who went as far as Dukkey a short time before me.
Having gratified my curiosity at Assuan and Elephantina, I prepared for
my voyage; and, as the navigation was stopped by the rocks by which the
river is here filled, and the channel so divided and reduced, in the
ordinary state of the stream, as not to leave sufficient breadth or
depth for boats; I therefore quitted mine, to proceed by land to the
shore opposite Philae, and procured asses for my journey.
On the 10th of May, I left Assuan, attended by my English servant and
an Arab from my boat, having two asses for riding and three for
baggage, accompanied by the sheik of Assuan's son, named Osman, as
guide and guard; and proceeded through the ruins of the Arab town on
the heights above Assuan. The desert here on every side is broken by
large masses of granite, most of which had hieroglyphical tablets
sculptured on them. We arrived in about two hours at the shore opposite
Philae.
Philae, called by the natives Selwajoud, by Norden el Heiff (p.56),
merits all that has been said in praise of its temples and other
structures.
I remained here till the evening of the 11th. It was in the morning of
that day that I first saw the ravages caused by locusts, of which an
immense swarm obscured the sky [15]. In a few hours after their
arrival, the palm-trees were stripped of their foliage, and the ground
of its herbage; men, women, and children employed themselves in vain
attempts to pre- vent the locusts from settling; howling repeatedly the
name of Geraad, the Arab and Nubian word for locusts, throwing sand in
the air, beating the ground with sticks, and at night lighting fires:
yet they seemed to bear the loss of their har- vest without murmur,
blessing God that they had not the plague, which they said always raged
at Cairo when the locusts showed themselves, as it actually did at that
time.
[footnote]
[end footnote]
I hired a boat from the natives of the east shore, opposite Philae;
which, though of smaller size than the one I left (p.57) at Assuan, was
large enough to enable me to lay my bed cross-ways at the stern:
four men composed the crew: a mat, arched on some palm-branches,
served for a screen against the sun.
Early in the morning of the 12th we sailed up the river; and, in
consequence of the wind failing, moored at Ser Ali, on the east bank,
where rocks, barren hills, and crocodiles were the only objects of
remark. About half-wa}' between Ser Ali and Philae, on the west bank,
are the remains of a temple, in a village called Deboo, and, by Norden,
Deboodd. On the cultivated spots, in the neighbourhood, were many sheep
and cows, with plantations of palm-trees.
I was detained the 13th at Ser Ali by Kamseen winds, which set in with
an obscure sky, the sun becoming pale, as seen through a discoloured
glass; but, on the 14th, arrived at Gartaas, called by Norden Hindau,
on the west bank; where I landed, to examine the architectural ruins,
of which there are many at intervals for the space of nearly two miles.
The first and most southern is a square enclosure of masonry, of one
hundred and fifty-three paces each side; its greatest height sixteen
feet, though in many places much less; its thickness about ten feet.
The east side is almost destroyed. In the interior are smaller
enclosures of stone, and foundations for others. In the south and north
sides there are gateways: that in the north is nearly in the
centre, higher than (p.58) the wall; is strong, and has a cornice, in
which is a winged globe, and the outline of a symbolic figure, cut in
one of the stones. Outside this gateway, attached to it on the right
hand side, is a small square building, which in modern days would be
taken for a guard-room. The exterior base of the gate does not touch
the ground.
Beyond this, going northward amongst some quarries of sandy free-stone,
is a narrow passage, open at the top, cut by art; on each side of
which, at intervals, are hieroglyphics coarsely sculptured, and the
outline of a monolithic temple. This passage leads to a part of the
rock scarped perpendicularly, in which is a shallow recess, shaped like
a monolithic temple, of about ten feet high, with cornice and winged
globe; on the upper part of each side of which are half- length figures
of men in full relief, under rudely arched recesses. The heads are
defaced, they have drapery about the shoulders and arms, and appear to
have the wand and whip of the Egyptians in their hands; the former
being a symbol of power, the latter the flagellum given to Osiris, and
sometimes to the genii Averrunci. They are about three feet high, and
are cut out of the rock.
Above and below these figures and recess are numerous Greek
inscriptions cut in tablets, and at the bottom of the whole are rudely
sculptured hieroglyphics.
fig.3
SKETCH in QUARRIES AT GABTAAS
Drawn by Henry Light
Rngraved by C. Heath
Fig.4
Drawn by Henry Light
Rngraved by C. Heath
NORTH FRONT OF Ruins at Gartaas
Of the inscriptions (p.59), of which there cannot be less than
a hundred, I copied five; two were immediately under the
figures, the other three are amongst the easiest to be made out [16].
At a short distance north are the remains of a small temple [17],
consisting of six beautifully finished columns with capitals. Two of
them, facing the north, are engaged in a wall two-thirds of their
height, forming a gateway. Their capitals are heads of Isis, supporting
a plinth, on which monolithic temples are sculptured. The other four,
two on the west and two on the east, are also engaged in a wall, half
their height. The capitals vary, but are of the lotus form: the
opposites of each end are alike. Those to the south angles of the east
and west sides have the grape and wheat-ear in relief under their
volutes. In the west side there is a small doorway. The walls, in which
the columns are engaged, have a cornice. The columns stand on circular
bases, and the foundation of the whole is partly seen. The architraves,
entablature, die, and part of the cornice, remain. The shafts are about
three feet in diameter, and the distance between them about ten feet.
The north front is thirty feet, the east and west thirty-six.
[footnotes]
[end footnotes]
At the base, two or three symbolic (p.60) figures have been rudely cut
in the west face; and on a column of the north front are characters
much defaced of a Greek inscription [18]. On the other column are
characters, none of which I could trace.
[footnote]
18. See Greek inscriptions.
[end footnote]
About three quarters of a mile further to the north, stands a single
column without capital, of small dimensions, fluted about one-third
below the die that surmounts it. It has the appearance of having been
engaged in a wall, and is surrounded by fragments of shafts, and other
parts of a building, whose form I could not make out. The west bank of
the river, in the neighbourhood of Gartaas, is almost desert. A few
huts, scattered amongst the ruins, afford shelter to the miserable
inhabitants. The opposite shore has some degree of cultivation, and the
mountains are a little distant from the banks of the river.
From Gartaas we sailed for Taeefa, called by Norden Teffa, where, on
the 15th, we arrived. It is on the west bank, above which the sides of
the river become bold and craggy. Near this place is the entrance to
the shellaal, or cataracts of Galabshee, where Mr. Buckingham lays down
the tropic of Cancer. Taeefa contains several remains of ancient
buildings, scattered about on an open cultivated spot of more than a
mile in length, and about half in depth; bounded by (p.61) the desert
and its mountains. The village might contain two or three hundred
inhabitants; and had a sheik, who regulated their labour and
subsistence. The doum and palm-tree flourished here.
figure 5
engraved by C.Heath
SOUTH VIEW OF THE RUINS AT TAEE'FA.
The antiquities consist of several spacious oblong enclosures of
masonry, of not more than three or four feet in height, some of which
are filled with blocks of stone, unfinished cornices, and parts of
doorways. These enclosures are at both ends of the plain, in which the
village stands. In the centre of the plain, separate from each other,
are two buildings; one complete, having the form of a portico, the
other in ruin, and seems to be the remains of a primitive Christian
church.
The first is almost blocked up in front by a mass of mud, and is
surrounded by the hovels of the natives. It is a pyramidal portico,
facing the south, having two columns engaged in a wall almost to the
bottom of their capitals, which are the full blown lotus, and support
an entablature and cornice. Between the columns and the sides are small
doorways, with cornice and frieze; and, above these, a second and third
cornice; in each of which is the winged globe. The frieze has a bead
and leaf worked on it.
The front of this building is about twenty-seven feet in length, and
proportionably higher than others I had seen in Egypt. The inside is
perfect, having a roof supported by (p.62) four clumsy columns standing
on a plain circular base; their capitals the full blown lotus. The
depth of the building inside is not more than twenty feet, and there
are not any hieroglyphics. Nothing remains to show that this portico
was connected with any other building. On one of the walls inside is a
cross of Maltese form.
The second building is open to the east: the north and south walls are
in ruin, the west is complete. In this is a doorway, and within, in
front, are two columns, with capitals of the full blown lotus,
supporting a small portion of roof. Scriptural paintings, as large as
life, in distemper, remain on the walls; and over the cornice of the
doorway is the winged globe. In front of the open side lay several
capitals, broken shafts, and other fragments of buildings.
I was detained at Taeefa on the 16th, by the Kamseen wind, which
changed in the evening to the north and west, driving the sands of the
desert for miles so violently, as to obscure the air, and hide from
view the rocks close to the boat. This continued for two hours, with
violent gusts of wind, thunder, and lightning; at last calmed by a
torrent of rain. My guide, Osman, comforted himself by chanting praises
of God and the prophet, in a most discordant voice; whilst the boatmen,
trembling and shrinking from the storm, hid themselves in the bottom of
the boat.
Fig.6
Drawn by H.Light
ENTRANCE TO CATARACTS OE Galabshee
We rowed through the cataracts of Galabshee, on the 17th of May (p.63).
This is the name given to those parts of the stream that are
interrupted by rocks. Here the passage of boats is not impeded, as at
Assuan, where the Nile is lost in streams of two, three, and four feet
in diameter, which interrupt the navigation; except during the
inundation, when, as I was informed, very small boats and rafts may
pass the cataracts.
At Galabshee, the Nile flowing wide and beautiful, divides itself
amongst several rocks [19] and uninhabited islands; then widens on
passing them into a grand amphitheatre of bold and craggy precipices,
interspersed with cultivated spots of ground, extending for about a
mile; then closing to a narrow entrance at Taeefa, resumes its ordinary
breadth.
On the eastern bank, on an elevated spot, are the remains of an Arab
mud-built castle; and on one of the islands, those of a village and
castle, which, though of wretched construction, proved that more
civilisation had once marked this place.
[footnote]
[end footnote]
Beyond this the rocks recede, become lower, and the land appears
cultivated. The village of Galabshee, which Norden, by mistake, places
opposite Taeefa, is close to the opening (p.64) on the west bank, and
has a larger population than Taeefa, the inhabitants living in huts
round a ruined temple.
They seemed more jealous of my appearance amongst them than any I had
seen: I was surrounded by them, and "bucksheesh, bucksheesh," "a
present," echoed from all quarters, before they would allow me to look
at their temple. One more violent than the rest threw dust in the air
[20], the signal both of rage and defiance; ran for his shield, and
came towards me dancing, howling, and striking the shield with the head
of his javelin, to intimidate me. A promise of a present pacified him,
and enabled me to make my remarks and sketches.
[footnote]
.
[end footnote]
The remains of the temple are a butment of masonry, which rises above
the bank of the river at about one hundred and seventy or eighty feet
from the front of the temple, to Avhich, from the butment, leads a
paved approach. On each side of this pavement there appears to have
been a row of sphinxes, one of which lay headless near the pavement.
At the end there seems to have been steps leading to a terrace,
thirty-six feet in breadth, from which rise two pyramidal moles, with a
gateway between them, forming a (p.65) front of about one hundred and
ten feet.
fig.7
drawn by H. Light
Engraved by C ..
Propyleon at Galabshee [Kalabsha]
The upper part of the moles, to within three or four layers of stone
above the gateway, was in ruin. The moles at the gateway are eighteen
or twenty feet thick, of solid masonry. Inside this is a court of about
forty feet, now filled with broken shafts, capitals, &c.; and
appears to have had a colonnade to the side walls, joining the moles
with the portico. Of this colonnade only one column remains, on which
is a capital much disfigured, supporting a fragment of ceiling.
The portico consists of four columns, engaged half their height in a
wall, raised in the centre to form an entrance. A lateral wall divides
the portico from a suite of four inner apartments, separated by lateral
walls, in each of which are door-ways in the centre, and over, them are
winged globes in the cornice. Within the first of the inner suite of
apartments there appears to have been a colonnade, of which two columns
remain on the left hand side, with two or three fragments of an
architrave. Their capitals are defaced, and the space within filled
with broken shafts, capitals, and blocks of stone of immense size. This
and the interior of the portico are ornamented only round the sides of
the door-ways. The other three apartments are covered with the usual
hieroglyphics and S3mibolic figures. Remains of colouring exist fresh
and bright. All the apartments are encumbered with ruins, and have
scarcely any ceiling left.
The front (p.66) of the portico is plain, with the exception of a
winged globe over the gateway. Inside the portico are Scriptural
paintings, similar to those in modern Greek churches; and a head with a
nimbus appears above the ruins, on the wall of the last apartment, with
these characters ICjAX/VTC over it. The moles have no hieroglyphics or
symbolic figures, excepting a. few round the gateway, which are in the
first outline.
A wall, now in ruin, beginning from the inner extremity of the moles,
surrounds the whole. The shafts of the co- lumns are nearly six feet in
diameter; and I should judge the height to contain between five and six
diameters, which seems to be a common proportion in Egyptian
architecture. The centre capitals of the portico differ from the
exterior ones, and all are much defaced.
On the north column I copied a Greek inscription [21], in red letters.
There are two others, which I did not copy, as also one in Coptic. The
neighbourhood of the temple is covered with immense blocks of stone, on
one of which, that seemed the upper part of a capital, were the
following Greek characters:
nit- O T A I AN
E n A P X O W
[footnote]
[end footnote]
On the morning of the 18th, we sailed, but were obliged to moor below
Aboohore, on the east bank, which is enclosed by barren rocks of
sand-stone and granite; on the top of which I scrambled, and found the
whole country to the east, as far as the eye could reach, broken into
masses of rock, presenting a most frightful and desolate appearance. I
saw remains of Roman bricks on the shore.
On the 19th, I was obliged to remain at Aboohore. Here the hills
recede, leaving a large space of ground for cultivation, watered by
wheels, and bearing more marks of civilisation than the other villages,
and the inhabitants more industrious, their huts chiefly scattered
amongst numerous palm-trees. At this place there is a small shelldal,
which leaves only a narrow passage to the west; the rest being a low
ridge of rocks. Opposite to Aboohore, placed as if to command this
passage, is a ruined Arab castle of unbaked bricks. At Aboohore, an
assembly of women was collected, howling over the dead body of a child.
By dint of towing, we arrived at Garsery [Dendur], called by Norden
Garbe Dendour, on the 20th of May, on the west bank, where I landed to
visit the ruins.
Nothing can be more barren than the rocks and hills, on each side,
passed in this day's progress; and the few huts I saw were made of
loose stones, cemented with mud, and covered with a flat roof of straw,
or branches of palm-trees.
The ruins (p.68) at Garsery [Dendur] consist of a front of masonry of
three sides, enclosing a portico and gateway. The longest side of this
front is about one hundred feet, and faces the river; the other two
about sixty feet each. Their greatest height, above the ground, ten
feet, and built of large stones. In the centre of the enclosure stands
the gateway, formerly connecting two pyramidal moles, of which scarcely
any traces are left. Over the gateway is a cornice and fillet: its
height, including five feet of the foundation seen, is about twenty
feet. There is a winged globe in the cornice.
Beyond is the portico of a small temple, consisting of the usual
pyramidal front, and has two columns engaged in a wall half their
height. Its front is not more than twenty-two feet, and the
intercolumniation seven and a half. The entablature is perfect; part of
the centre of the cornice is defaced: the capitals of the columns are
alike, presenting the form of the full blown lotus. The portico is
covered with hieroglyphics, and symbolic figures. It is separated from
two inner chambers by a lateral wall, in which, opposite the entrance
to the portico, is a door-way with cornice. In the sides of the portico
are small entrances. The first of the two inner chambers is a mere
passage; its ceiling is perfect, without ornament, excepting over the
doorway of the lateral wall, separating it from the second chamber.
Figure 8
Page 68.
Drawn by H-Light
Engraved by C.Heath.
Portico at Garsery [Dendur]
The outline of a door-way is traced on the hind wall of the second
chamber, over which (p.69] are three winged globes, one above the
other; and two symbolic figures, one on each side. It is without
ceiling. Behind is an unconnected chamber, excavated from the rock, and
built up with masonry on the inside, very small, and without sculpture.
The ruins of a portico are to be seen at Garshee [Gerf Hussein][22],
called Guerfeh Hassan in Mr. Legh's work, which, from his ac count, are
highly interesting: they are situated on the west bank, between Garshee
and Dukkey; opposite to the latter place, we moored on the 21st of May.
I found the desert bounding both sides of the Nile.
[footnote]
[end footnote]
Having crossed from our mooring place on the 22d, I landed, and skirted
the desert for about an hour; treading often on Roman tiles and bricks;
and arrived at the temple of Dukkey [Dakka], called by Norden El
Guaren. The front faces the north close to the river, and consists of
two pyramidal moles, with gateway complete: a cornice and torus
surround the whole. The dimensions of this front are about seventy-five
feet in length, forty in height, and fifteen in depth. The walls are
without hieroglyphics. In the cornice, over the gateway, is the winged
globe. In each of the moles,(p.70) in the inside front, are small
door-ways, with cornice and winged globe, leading by a stone staircase
to small chambers, and to the top. A court of about forty feet in depth
separates the moles from a pyramidal portico, in which are two columns
engaged half their height in a wall, elevated in the centre, forming
the entrance. The depth of the portico is about eighteen feet, divided
by a lateral wall from the inner chambers, which consists of a suite of
three, to each of which is a door-way, with cornice and winged globe.
The ceiling of the portico is almost perfect, composed of single
stones. Between the centre columns are winged scaraboei, the rest is
covered with Scriptural paintings.
The ceilings of the second and third chambers are imperfect; of the
third very little remains. The walls here are highly finished with the
usual hieroglyphics and symbolic figures, that in the third chamber are
much larger than in the other parts of the building. The upper part of
the side walls of the portico have the remains of some Scriptural
designs, representing men on horseback approaching towards angels,
whose hands seemed lifted up in supplication.
The whole was surrounded by a wall of four feet high, extending from
the two extremes of the moles. The depth of the chambers and portico is
about ninety feet. The breadth of the innermost chamber, measured
outside, was about thirty feet. On the lower stones outside are
hieroglyphics.
Figure 9
Page 70
drawn by H. Light
Engraved by James Watts.
PORTICO OF TEMPLE AT DUKKET [Dakka].
Over (p.71) the gateway of the portico are the following Greek characters, in the place where the winged globe is
generally seen:
T n E P A 2 . . .
GEO . . .
A variety of inscriptions, cut about the gateway of the mole,prove that this temple was erected to Mercury [23].
[footnote]
[end footnote]
From Dukkey [Dakka], where the rocks and desert begin to leave room for
cultivation on the banks of the Nile, and many palm-trees appear, we
proceeded up the river; and, in a short time, were hailed from the
western shore by a follower of the Cashief of Deir: we were obliged to
pay him a visit, and found him sitting under a shady palm-tree on a
carpet, surrounded by some dirty half naked attendants. He rose on my
approaching, bade me sit down by him, and put a cushion under my elbow.
His visit to the village (named Ouffeddoonee) [Ofedinah] was for the
purpose of residing some days here with two of his wives, of whom he is
said to have thirty, living in different parts of his territory, and
amongst them he divides his time.
He was dressed in a coarse linen shirt and turban, without slippers,
and he alone of the whole party had a pipe in (p.72) his hand. I
presented him with a telescope and small pocket-knife: these he was at
first inclined to refuse, saying I was welcome without an offering. A
pipe, dates, and coffee, were brought me; and a wooden bowl filled with
curds rendered sour, and sweetened with a sort of sweetmeat made of
dates. His attendants sat down by us in a circle, and many trifling
questions were asked of me by all. My wearing apparel was examined. I
was questioned about my rank, what number of soldiers my king
commanded, how many wives he had, in what garrison I was, and how far
off; what number of guns it contained, and whether my Pasha, meaning my
commanding officer, had power of life and death.
On my telling the Cashief that he ought to send his son to see England,
he pointed to the presents I made him, and asked if it was necessary to
send presents to my king; upon my answering in the negative, he
replied, "Then why do you English bring me presents?" The Cashief,
whose name is Hassan, is one of three brothers, hereditary chiefs of
the country between Philae and Dongola. He was a young man of about
twenty-five years of age, and his territory extends from Philee to
Deir. He has a nominal absolute power, which, however, he does not
exercise oppressively, nor does he interfere with the quarrels of the
natives.
He gave me a letter to his son, a boy of ten years old, (p.73) left at
Deir, from whom I was to receive all necessary protection and
assistance. On my leaving him, he presented me with a sheep. Proceeding
from hence, the shores become fiat, and the hills are at considerable
distance from the river. We arrived at Naboo, on the west bank, where
they again appear in rocks of sand stone. From Naboo the river winds
east and west, the hills sometimes receding on one side; whilst, on the
other, bold rocks reach to the water's edge.
We proceeded during part of the night of the 23d of May, and the wind
continuing fair, we passed Seboo [Sebua], on the west bank, where the
propylaea of a temple are seen at about two hundred yards from the
water side; the rest of the temple appeared almost buried in the sand.
A few palm-trees and small strips of cultivated land, with here and
there a miserable hut, serve to show that the country is not entirely
abandoned. We passed El Garba on the east, where the Nile flows close
to the mountains, presenting a wild and dreary appearance.
We towed from our mooring-place a few miles, and arrived at El Kharaba
on the 24th. At Songaree [Sangari], the Nile takes a bold turn to the
west, and we continued in that direction to El Kharaba. At Coroska,
there is a small shellaal on the eastern side, opposite to which, at
Erreiga, is a mud fort.
The west bank is almost desert, the east continues with (p.74) bold
rocks and hills, lined with villages, of a better construction than
those on the west, situated amongst palm-trees. These, however, were
mere mud buildings, which on the west were generally of stones, or
poles covered with mats or palm- branches.
On the 25th we arrived at Deir [Derr]. This is a long straggling
village of mud cottages, situated in a thickly planted grove of
palm-trees. The cashief's house, the best I had seen since I left
Cairo, is built of baked and unbaked bricks. In front is a rude
colonnade, forming a sort of caravansera. Adjoining is a mosque, the
only one I had observed after leaving Philae. The village is about a
mile in length; its population must be considerable, though I could
never obtain any other answer to my inquiries on that head than, "
many." I landed, and went to a mud caravansera, in which were horses,
and waited till the cashief's son could be sent for.
A Mamelouk, with a Greek for his attendant, had lately arrived from
Uongola as a merchant. From him I heard that the Mamelouks had taken
possession of the country on the west bank of the Nile, opposite
Dongola, where they had been driven by the Pasha of Egypt; that they
were in force about eleven hundred, under Ibrahim Bey, the partner and
competitor in power with Mourad Bey, at the time when the French took
possession of Egypt; that after (p.75) destroying the petty chiefs of
the country, they had armed five or six thousand blacks; that one of
their beys had been able to cast cannon; and that amongst the Mamelouks
there were eight English and ten French deserters.
The Greek, who at first pretended to be a Turk, took me aside, showed
me the sign of the cross on his arm, and, by way of exciting my
compassion, broke out, in bad English, in execration of the Turks.
After waiting a short time in the caravansera, the son of the cashief
came in, attended by a number of half-clothed attendants, squatted
himself down in one corner of the room, took me by the hand, and
welcomed me. On receiving his father's letter, he got up, ran out to
have it read by the imam, and returned presently, offering me every
thing I wished. He was about to order food to be brought; but being
told I should not eat it, begged me to return to my boat, and in the
evening visit him again.
On arriving at my boat, I found he had sent me a kid and a bowl of
bread, in the centre of which was the preserve of dates before
mentioned; for which I returned him a present of a gold ring of
trifling value. In the evening I went on shore; and the young cashief,
rather better dressed than in the morning, having the addition of a
sword by his side and my ring on his thumb, received me in the open air
with an affectation of manly dignity, seated himself on the ground,
(p.76) and formed his divan. Having replied to his questions, and
obtained a promise of horses for n^self and Osman, to enable me to
cross the desert that night and visit Ibrim, I took my leave, and went
to the rocks behind the village, followed by a numerous party of the
natives, who came in hopes of seeing me discover treasures in the
ruins, the supposed object of the visits of all Europeans to this part
of the world. The Mamelouk, who fancied himself wiser than the rest,
asked me whether the English, French, or Genoese had built the temples,
and whether the object of my visit was not the work of my ancestors.
When I arrived at the rocks, I found that the supposed temple was only
a large excavation, evidently a burial-place. The approach to it was
through two rows of incomplete square pillars, hewn out of the rock;
their height above the ground is about four feet. At the end of this
approach is a rough sort of portico, composed of four square pillars,
with, entablature. A ceiling, the greatest part of which is fallen
down, connected them with the front of the excavation, scarped
perpendicularly from the rock. On the outside front of the pillars of
the portico are the lower parts, from the waist, of whole length
statues in full relief; their height originally extended to the top of
the entablature: they appear to have had the conical casque common to
Egyptian statues, and stand on square bases.
Fig 10
Drawn by H.Light
Engraved by C.Heath.
Excavationin Rock at Deir [Derr], May 25
Published, June 1. 1818. by Rodwell and Martin, New Bond Street.
The front (p.77) of the excavation is seven feet thick. There are two
entrances: the largest, between the centre pillars, is almost blocked
up by the stones of the ceiling. On the Eight is a smaller entrance.
Both are without architectural ornaments. The interior is divided by a
lateral wall of rock into two sets of chambers. The first, which is
largest, is about sixty-nine feet in length, by forty in breadth. Its
ceiling, formed by the rock, is supported by two rows of square
pillars, three in each, with a coarse entablature; their dimensions
five feet by five, and intercolumniation six feet. In the lateral wall
are three doors. The centre one leads to an inner chamber, twenty-one
feet by fifteen; at the end of which are two steps, and a seat,
intended for the statues usually found in the tombs of the ancient
Egyptians.
On the right wall of this chamber are two recesses, close together,
about two feet square and one deep: on the left is one recess of the
same size. On each side of this chamber is a smaller one, to which the
other two doors in the lateral wall lead. The breadth of the portico is
the same as that of the great chamber. The sides of the rock, cut away
to form the approach to the front, are covered with hieroglyphics and
symbolic figures. The latter represent the warlike actions of some
hero, and are rudely cut. The front of the exca- vation and the
interior have hieroglyphics and symbolic figures; of which one sQt on
the right is similar to that (p.78) in the temple of Cneph at
Elephantina. Remains of colouring exist.
In the neighbourhood of this excavation are several square holes
opening to vaults, the tops of whose arches appear. The rest is choked
up with sand and rubbish; the bones and pieces of cloth, like those
seen in the mummy-pits of Egypt, are found lying about them.
The jealousy of the natives, who Could not be persuaded I was not
influenced by the desire to seek for treasures, prevented me from
making those researches that might perhaps have led to the discovery of
the connecting character be- tween the hieroglyphic, Coptish, and Greek
languages; for it cannot be supposed the two former were dropped at
once; and that whilst the custom of preserving the bodies of the dead
in the Egyptian manner was continued by the early Christians, there
should not be some traces of the language of the people from whom it
was copied. Such a discovery may be attempted by some future traveller.
The sides of the openings are well finished. On one I traced a cross of
this form + preceding the following Greek characters:
ANOKHATAoOe ic? AINAI
And on another were these:
l-HIXX IIOHH-LON
TU)N TOTACOT
ANTONIOT
(p.79) which were the first inscriptions I had seen that appeared connected with Christianity.
Having made my remarks and sketches, I determined to set out on my
expedition to Ibrim. Leaving my servant in the boat, I armed myself
with musquet and pistols, and, attended by Osman and two of the
cashief's servants, I set off about eight o'clock at night. My good
fortune, that had prevented me from embarking in the vessel in which
the officer of engineers, whose adventures I have given in the
foregoing part of this work, was wrecked, seemed not to fail me at the
end of my voyage; and I had reason to be grateful for a second
providential escape.
I had always been in the habit of walking about armed with my loaded
pistols, which I carried in a deep inside pocket on each side of a
loose nankeen jacket. In my visit to the cashief's son he begged to see
one of them, which 1 cocked, and imagine I forgot to uncock it again.
From its position in my waistcoat, it hung usually pointed to the lower
part of my body. It was a constant risk, but better than being without
arms; and I had no other convenient means of carrying them. My
expedition to Ibrim from Deir induced me to take additional arms for my
defence, and some necessaries for the journey, that loaded my pockets
and person unequally.
By a momentary impulse, previous to mounting on horseback, I changed my
cartouch-box from (p.80) the left to the right side, which elevated the
muzzle of the pistol out of its usual position. I had not proceeded
above half a mile, when in the midst of a plantation of palm-trees it
went off. The explosion confused me, as the butt end of the pistol
struck violently against my side, and at first made me suppose I was
wounded. My guide Osman uttered an exclamation, which I fancied an
expression of revenge, and a prelude to further violence, in
consequence of some misunderstanding between his father and myself,
previous to my departure from Philae. A natural impulse made me rush
against him: luckily before 1 had proceeded to violence I found out my
mistake, that my pistol had dropped through my pocket; that the ball
had only grazed my hip, and burnt my waistcoat and pantaloons, without
hurting me.
I considered this as a good omen, thanked Heaven most fervently for my
escape, and traversed the desert with confidence. The reflection of the
melancholy consequences of any accident happening to me, in a country
so far removed from the possibility of surgical assistance, gave place
to more agreeable sensations. With these, in spite of continual danger,
over the barren and rocky mountains we had to pass, from the badness of
the road, I proceeded on my way to Ibrim: fortunately in the most
difficult part there was a bright moon.
About an hour after midnight we arrived at Ibrim, where (p.81) I found
there were still two hours' ride to what the natives called the temple.
As the moon had gone down, and the rest of the road lay over rocks by
the riverside, we halted. One of the natives brought me a mat, on which
I lay down, and soon fell asleep.
Early in the morning of the 26th I proceeded by the water-side, under
high cliffs, towards the temple, and found merely a ruined castle of
considerable size, seated on a high rock, separated from the rest of
the hills by a ravine on each side. It presents a high cliff, scarped
perpendicularly to the water-side, and is a strong position against an
army unprovided with artillery; but the mountains are near enough to
enable guns to bear upon it from commanding positions. The works
consist of square towers, connected by walls of rude stones, piled on
one another, and strengthened by trunks of palm-trees and shafts of
columns laid transversely. Its interior presents the ruins of an Arab
town, consisting of a mosque of stone, with mud and stone
dwelling-houses; shafts, capitals, and columns, of grey granite lay
scattered about, on some of which I distinguished the cross of Maltese
form. This castle is probably one erected by Selim the Second.
On my return I was shown an excavation in one of the rocks, which I
visited. It consists of a chamber twenty feet wide and ten deep.
Opposite the entrance is a recess, forming a seat; and above, in a
shallower recess, are three figures (p.82) sitting, in alto relievo,
much defaced. There are a few lines, rudely traced, as a sort of
cornice to the entrance, in which is a winged globe. On the walls of
the chamber, half way from the ceiling downwards, are hieroglyphics and
symbolic figures. The ceiling is rock, unfinished, but inclined to an
arch. I distinguished the Greek letters A IT O on one of the sides, and
something like a cross.
Proceeding through the village, I was met by a venerable old man, who I
found was called the Aga; who prayed me, in the patriarchal manner, to
"tarry till the sun was gone down; to alight, refresh myself, and
partake of the food he would prepare for the stranger."
I gladly accepted his invitation. A clean mat was spread for me under
the shade of the wall of his house, and refreshments, consisting of
wheaten cake, broken into small bits and put into water sweetened with
date-juice, were brought me in a wooden bowl; then curds, with liquid
butter and preserved dates; and lastly, a bowl of milk.
Having taken what I wanted, I entered the door of the aga's house,
which, like all the rest, was of mud. I found myself in a room
separated from the other part of the house by a court, and covered by a
simple roof of palm-tree branches. This was the place of his divan.
Here my mat and cushion were brought me; and the natives flocked about
wTith their usual questions, whether I came to look for (p.83) money;
whether Christians or Moslems, English or French, built the temples. My
pencil they did not understand, and they could not comprehend the use
of a pocket fork that I showed them, and for which they had no name.
The aga, having prepared a dinner for me, invited several of the
natives to sit down. Water was brought in a skin, by an attendant, to
wash our hands. Two fowls roasted were served up on wheaten cakes in a
wooden bowl, covered with a small mat, and a number of the same cakes
in another; in the centre of these was liquid butter and preserved
dates. These were divided, broken up, and mixed together by some of the
party, whilst others pulled the fowls to pieces; which done, the party
began to eat as fast as they could; getting up one after the other, as
soon as their hunger was satisfied; the aga in the mean time looking on
[24].
[footnote]
[end footnote]
During my visit I observed an old imam attempt to perform a cure on one
of the natives, who came to him on account of a head-ache from which he
suffered. It was done in the following manner: the patient squatted
himself down near the imam, who putting his finger and thumb to the
patient's forehead, closed them gradually together, pinching (p.84) the
skin into wrinkles as he advanced, mumbling a prayer, spitting on the
ground, and lastly on the part affected. This continued for about a
quarter of an hour, and the patient got up, thoroughly convinced he
should soon be well.
This style of cure seems to be a common superstition of the Egyptians;
for at Erment, the ancient Hermontis, an old woman applied to me for
medicine for a disease in her eyes, and on my giving her some
directions she did not seem to like, requested me to spit in her eyes,
which I did; and she went away, blessed me, and was well satisfied of
the certainty of her cure [25].
[footnote]
[end footnote]
The appearance of the aga pleased me: he told me his town extended for
three miles; that the government was divided between himself and
another, independent of the Cashief of Deir, by a firman from the Pasha
of Egypt; that it had suffered from the flight of the Mamelouks, and
pursuit of the Turks. The whole town lies amongst palm-trees, is built
without regularity, and bears marks of the ravages of war. The houses,
often pyramidal, are built in squares of mud, of one story high, the
roofs of palm branches laid flat.
On passing through it the night before, I found the (p.85) inhabitants
were lying outside their doors, in the open air, on mats, each
containing five or six persons. Having taken leave of the aga, we
returned homewards by the water side, which was lined by rocks of
considerable height, sometimes close to the water side, at others
retired, leaving room for cultivation. I observed, on some of the
rocks, tablets of hieroglyphics well cut, generally having the figure
of some animal on the centre, over the inscription.
Footnotes:
14. [Editor's Note:
As stated in Part I (footnote 1), numerous place names and their
spellings given by Light differ from those in modern usage.
Accordingly, modern names and spellings will be placed in brackets as
needed beside place names in the text.]
15. "They darkened the sun," says the prophet Joel, chap. ii.
v.10, speaking of the flight of the locusts. The word is written Girad
Grillus migratorius. L. In many parts of Turkey, the locust bird,
Turdus Roseus, .providentially appears at the same time with the
locusts, and destroys great numbers. In some seasons, when the grain of
the corn is too far advanced, these insects attack the cotton plants,
mulberry and fig-leaves. Russel, ii. 230.—See Walpole's Mem.—See also
Volney's account of the locusts, p. 383, vol. i. English translation;
Mungo Park; and Barrow's Southern Africa.
16. See Greek inscriptions at the end.
17. In the description of this temple, p. 405, in Walpole's Memoirs of
European and Asiatic Turkey, my manuscript was misunderstood.
18. See Greek inscriptions.
19. I had occasion to remark, attached to the granite masses
of these cataracts, shells of the oyster kind, similar to those often
found in petrifactions. I attributed their presence to some
communication of former times between the Nile and the Ocean, and
mentioned what I had seen to Professor Playfair.
20. "And they gave him audience unto this word, and then
lifted up their voices, and said, Away with such a fellow from the
earth; and they cried out, and cast off their clothes, and threw dust
in the air." Acts of the Apostles, chap. 22.
21. See Greek inscriptions at the end.
22. I was told, by the boatmen, there were only a few stones. I have to regret being induced to believe them.
23. See Greek inscriptions.
24. "And Abraham ran into the herd, &c.........and he stood by them, and they did eat." Genesis, chap, xviii. 7, 8.
25. See note to preface of Walpole's Memoirs relative to
European and Asiatic Turkey, Part I. See also Mark, chap. vii. 33.
viii. 23.
Continue to Chapters 5 and 6.
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